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Harambe!

“Harambe!” —A Swahili word that means “all pull together,” and the official motto of Kenya that speaks of communities working together in unity. I encountered this word during a recent minister’s retreat I attended where a presenter spoke of her experience as a missionary to Kenya and the value of teamwork. Sally shared how harambe was the “Go team!” word whenever they worked on a project. The expectation was that all members of the team had a voice and added something that would make the outcome greater than if each one did something alone. It’s a case of the total is greater than the sum of its parts.

I was struck by fact that the concept of team can be so different from the inner workings of the western church that is often top down and authoritarian. Anybody who has worked in a team knows

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First Church of What?

Let’s imagine for a moment. You are in the car on your way to Sunday morning’s church service, when WHOOSH, you find yourself walking on a dusty cobblestone road. It’s an Alice-in-Wonderland experience as your eyes search for something familiar—anything to reassure yourself that you have not died and gone to another world that you did not expect. Oh, there’s Margaret and Herb, walking into a building, but it doesn’t look like the First Church of East Podunk, and they are dressed in what most resembles a toga. You realize that you have been mystically transported into the first century, the First Church of Jerusalem (not what it was really called).

The church is not a gothic edifice or even a large clapboard building with a steeple and cross on top. It seems more like somebody’s house, small mud brick and stone with no furnishings, no crosses, and instead of candles, an oil lamp is glowing here and there to prevent congregants from tripping in the dim light. Folks are gathered in groups, sitting on floor mats. No altar with a Bible propped open, no pulpit, no statues, and no baptismal font or pool are to be found, yet familiar faces welcome each new entrant.

You find out rather quickly that there is no nursery or children’s church, not even Sunday School; no men’ or women’s ministry groups; no youth group or mission society, or ushers wearing special badges. Furthermore, there are no miracle healing service, campmeetings, conferences, liturgies, or revival crusades. You can’t even find an offering basket. Anything else missing? Oh yes, clergy clothes, cross necklaces, rosaries, and prayer books have vanished. The worship team band or choir, not only never shows up, they have never been seen. Fat Tuesday, Ash Wednesday, and Christmas do not exist. Don’t bother to ask about Strawberry festivals, church bazaars, bake sales, or retreats. They have not even been the seed of a thought.

WHOOSH—You are back in your car cruising the church parking lot looking for a spot nearest the exit. That strategic location assures a quick getaway to beat the crowd to the local all-you-can-eat buffet. Disturbed by the time warp you have just traveled, you realize that the concept of church life over the centuries and millennia has evolved into something nearly unrecognizable.

These externals have the capacity and habit of captivating our attention to the exclusion what it means to be Christian. How often do we actually separate the add-ons from the core of what it means to do church, and better yet, to be the church? What did church look like in the late first century when the gospels and epistles were still being constructed through the inspiration of the Holy Spirit? For me, an even more nagging question is what drew people by the thousands to this new “religion” called Christianity when paganism offered razzle-dazzle rituals and safety from government persecutions. It had to be the heart’s cry that only God can satisfy.

I believe every human soul longs for truth and knows it when encountered. Since the first day of that eventful Pentecost described in Acts, the Holy Spirit draws humanity to Jesus and fills the human Spirit with Himself to those who receive. The reality of personal encounter and relationship with the one true God of all creation is the reason why martyrs stand in faith unto death, why believers who live in abject poverty express incredible joy when they gather to worship, why the “faith of our fathers” has endured in spite of heresies and scandals, and why we press on in this day with the gospel to every tribe and tongue. It is this truth of a personal God—Father, Son, and Holy Spirit—that binds us together as one body throughout the ages when we look different, speak different languages, and live different cultural lifestyles.

I’m not advocating a massive retrograde revolution to recover the primitive church accoutrements. They were the church of their time and circumstance just as we are now. Culture, advances, and needs, are different from place to place throughout time. The Church at large responds to it with reasonable success, even though sometimes without foresight and at times even without integrity. Church history certainly has shown that. However, in times when we have lost our way, with great mercy, grace, and love, the Holy Spirit has brought course corrections.

I do earnestly advocate an ongoing visitation of the core beliefs that separate Christianity from other religious or social service systems. What makes us the Church, the Bride of Christ? How are we to view ourselves and how are we to live in such a manner as to glorify Him and live out what He has called us to be. That may prompt us to make some hard adjustments, even strip off diversions and distractions, as we hunger after righteousness and focus on the Great Commission—to make disciples of all nations. Yes, make disciples, not just names on a membership roll or “decision card” to claim evangelistic success.

We have a biblical mandate to help one another grow in grace and truth as “iron sharpens iron.” We have the advantage and blessings of new covenant Scripture to guide our way and we have direct access to the resources of heaven through communion with our God. We are accepted in the beloved and can know the ultimate joy of experiencing the Presence of God, living for Him and in Him. Church, this is our finest hour. Let it be glorious as we run our race.

 

 

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REAL Bagels

Warm New York bagels right out of the oven—nothing quite like it accompanied by a fresh brewed cup of coffee on a lazy Saturday morning. I’ve tasted bagels in other parts of the country, but New York has the real deal with its crusty crunch of the glaze sprinkled with assorted toppings like sesame seeds, poppy seeds, garlic flakes, or kosher salt. I usually get the “everything” bagel having a little of each because I can’t seem to make up my mind as to a favorite.

As I savored my bagel slathered with butter this morning, I thought about the difference between the real and the almost real. You can pull a bagel wannabe off the grocery store shelf or frozen food section, but they are usually small and mushy, having only the general shape in common with an authentic bagel. Once you have had the real, the almost real is easy to turn down. What else could be either real or almost?

It reminds me of spiritual encounters. Once you have experienced real

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The Spirit of Halloween

An empty store has been converted to a temporary Halloween one-stop-shopping bonanza lasting only until a week or so after October 31st. These temporary holiday shops have become standard fare, capitalizing on the every-increasing appetite for holiday décor and accessories. The huge sign out front says, “Spirit of Halloween,” a franchise of dozens across the state, and a play on dark spirits that roam the earth. I pass the store often, and every time I see that sign, I think about the truth of that sign.

Once upon a time in a far off universe when I was a kid, Halloween was about costumed urchins, generally under age 12, scouring their neighborhoods to collect goodies. Older kids trying to horn in on their turf were generally scorned and adults would never even imagine joining in the frivolities. It was purely a little kid thing. Home decorations were never more than a pumpkin or two. A kid draped with a sheet and eye holes pretending to be a ghost, or wrapped in toilet paper as the mummy was about as dark as it got. Celebrations were no more than a costume parade contest at school, if that.

So, what is the “spirit of Halloween” now? Over the past fifty years, I have watched it gradually

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On Civil Disobedience

In 1849, writer/philosopher Henry Thoreau published the well-known essay Civil Disobedience. He was an abolitionist and objected to the institution of slavery as well as involvement in the Mexican-American War. Thoreau argues that our government is based on the point of view of the majority, which may not necessarily be morally right. Thoreau indicated that an individual does not have the responsibility to eliminate evils, but that he has the moral imperative to not participate in them. He further argues that the individual has the obligation to follow what he believes is right, and in so doing should disobey unjust laws. The question of when civil disobedience is better than obedience to law is intriguing, and certainly not reserved for the 19th century. It is as timely a topic today as it was during Thoreau’s life.

When does belief trump law? Some time ago, a pastor in Arizona made the headlines because he received a jail sentence and $12,000 fine for conducting a Bible study in his home. It was an issue over building code usage in an addition he had build that attached to his house. Apparently there had been a four-year conflict involving the homeowner, his neighbors, and the town’s officials. Some argue that he deserved the consequences because he violated the codes. The media argued that he was wrong to not comply with municipal codes, but that the punishment meted out to him was excessive and unjust. Finally, others argue that he should not have been fined or jailed at all because he has the right to use his home as he chooses.

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As You Pray, So You Believe

Lex orandi, lex credenti–As you pray, so you believe (also written as legem credendi lex statuat supplicandi in the fourth century writings of Prosper of Aquetaine, follower of Augustine of Hippo) literally means a principle or law that defines the relationship between prayer and belief. The fourth century is noted for the creeds that came about as a response to unify the somewhat varied beliefs of Christianity. Formulated prayers had been traditionally recited over the prior two centuries presumably formed by leaders through apostolic succession and were the source of creeds. So here we have the beginnings of liturgies—prayers based on tradition. This would work out okay when the traditional prayers are Scripture-based, and many of them are.

When we pray, what do we say? We’re at a prayer meeting/service—a public event whereby believers gather to unite in prayer. It’s not very hard with a fair amount of accuracy to locate someone’s doctrinal beliefs and affiliations by how they pray. In the context of Jesus preaching the Beatitudes in Luke 6, Jesus states, “The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart” (Luke 6:45, NASB). He is making the point that what we say is a prime indicator of what we believe. So when we pray, our words indicate what we believe. It just requires that you listen carefully. Here are just a few variations I’ve heard:

  • Reading prayers from a traditional prayer book categorized by topic
  • Reading “faith confessions,” which are pre-written statements based on personalized Scripture verses
  • Recitation of phrases that are commonly expressed among adherents to a denomination or movement
  • Recitation of prayers in Scripture
  • Extemporaneous prayers—on the spot praying that is not pre-planned
  • “Silent” prayers
  • Praying in tongues (glossolalia)

Is there a right or wrong way? Some would argue that their method is the only and right way, but I’m not convinced. I see it as a heart issue as in Luke 6:45. If a prayer is not from the heart, it’s not a prayer. It’s purely a recitation regardless of form or content. If the content is in opposition to God’s Word, they are empty words and there’s simply no point to pushing air around. When Jesus taught the disciples about prayer, He didn’t tell them to repeat the prayer as a ritual, He taught them it is HOW to pray. It was a pattern that they could follow. Now does that mean we never recite the Lord’s Prayer? Of course not. Again, it is an issue of heart. As you speak those precious words of Scripture in prayer, is it from a heart that hangs on the words for life and godliness, breathed by the Holy Spirit? That should be the only criteria.

Some argue against repetitious prayer based on Jesus teaching, “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words” (Matthew 6:7). However, I think a key word there is “meaningless” and the belief that quantity of repetitions is a significant factor. If repeating is the main issue, then we should never repeat any of the New Testament prayers including the Lord’s Prayer. No, that’s not what Jesus is saying. He is addressing the belief that quantity of prayers that have no heart is the issue as if more words matter. That is what heathen religions do. If we examine the Lord’s Prayer pattern, it is all about heart, seeking to commune with the Father over what is important in the Kingdom.

One type of congregational prayer where I do have some uneasiness is “silent prayer requests.” I cannot come into agreement in prayer for someone or something if I don’t know what the prayer request is. You see, I believe that the whole purpose for group prayer is for agreement (Matthew 8:19). All I can do is pray that whatever the issue is, peace may prevail. Somehow, I never feel at ease about that, but I pretty much leave it alone.

Have you every heard somebody say something like, “Oh, that prayer was so anointed,” suggesting that anointing has to do with articulation or expressiveness. Some people have a special knack for praying eloquent lengthy prayers. That can be intimidating for the person who feels they can’t do that. Others pray simple short prayers that are to the point without a lot of additional verbiage. Whether prayers are short, long, highly articulate or simple, it is once again, an issue of heart. When we pray, we are speaking to God. He knows the heart, and so other people’s opinions really don’t matter. The crux of public prayer is keeping prayer in alignment with the expressed will of God in His Word, so that hearers can come into agreement with you and the Holy Spirit.

 

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“Are You a Christian?”

Who can adequately wrap their mind around the shooting event in Oregon yesterday? It shakes you to your very core to think that a twenty-year old could be so unhinged as to gun down college students. To further complicate this incomprehensible act, it is somehow linked to the victims’ beliefs. The gunman asked the victims, “Are you a Christian?” and their responses determined the outcome. It clearly indicates that his mind was focused and determined. Insane? Not insane? Disillusioned? Terrorist?

If I were in that Oregon school building and were confronted by a lunatic wielding a gun, what would I do? I am pretty sure I would be looking for a quick exit just as most people who are honest. In my imagination I wonder what would happen if a group suddenly rushed the shooter all at once, screaming at him and throwing something to distract him, and then take him down. Some would get hurt but he couldn’t shoot everyone. Well, too much NCIS.

As the world awaits more details about the shooter and his motives, I replay some other similar shootings in my mind—Columbine, Virginia Tech, Sandy Hook Elementary School, Washington Navy Yard, and Fort Hood. What does it take for a shooter to kill unarmed people who are simply going about their daily business? Deep hatred and mental dehumanization of the victims are no doubt at the core. We ask ourselves how this can happen in a country that has so much to offer. Belief, whether religious or not, is such a powerful stronghold. It compels us to act one way or another. The shooter’s mind was powerfully held by a twisted belief that coerced his actions.

As Christians, we are persuaded to a worldview through words of Jesus. It motivates us to a particular moral and ethical behavior supported by Scripture. We seek continual transformation by the Word of God to become transformed into the image of Christ. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). We readily see why raising morally strong children is so critical; that they may not fall prey to wickedness and evil deeds.

As we think about the students who survived the shooting and the families of the victims, pray for their strength in the coming days and for the Holy Spirit to bring comfort and peace to their souls. Pray also for the shooter’s family, whose lives will never be the same, that they may find peace and God if they do not know Him. And finally, pray for peace and moral strength for our nation’s youth.

 

Copyright 2015 by Eva Benevento. All rights reserved.

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Things Revealed: What’s in a Title?

As I thought about a title for my blog, many ideas rambled through my brain. Whenever I am stuck as to the mysteries of God, I go to one of my favorite Scripture verses. “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29 KJV). I wanted to target the idea that thoughts and inspirations are mysteries for the moment until God reveals meaning deeper and deeper with each encounter. When I see afresh, my thoughts and insights are things revealed to me that are forever mine and to whomever I share them. It is a gift from the Holy Spirit available to all who seek. And so, Things Revealed became the title.

How many times have you read the same chapter and verse and suddenly something seems to leap off the page and smack your brain. You have that “Aha!” moment and say to yourself, “I never saw that before.” I know it happens to me and I’m just not that unique, so I know if you are seeking, you will find. It’s exciting to know that the Bible is a living document through which the Holy Spirit brings you new revelation, new insight, and new vision. It is an in-sight, a “looking in” that is different from the glossing over and repetitious surface reading.

The early Church monastic fathers and mothers practiced lectio divina (sacred reading), which is a slow, prayerful, and meditative reading of Scripture where one lingers over a word or a phrase and seeks God’s perspective on it. The intent is to hear directly from the heart of God. You do not rush to go to lexicons, dictionaries, and commentaries for translations and instructions, even though these are great resources for study. Interest in lectio divina as an additional practice in hearing the voice of God has found renewal among groups interested in Christian mysticism and “soaking” prayer, but if you look hard enough, you will find that prime movers and shakers in many Christian circles have been doing that for centuries. I invite you to try it and see what things are revealed to you.

 

Copyright 2015 by Eva Benevento. All rights reserved.

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Decently and In Order

A scene not very long ago gave me much to think about. I was at a charismatic worship service and the music was typical of young bands. Banners and flags were flapping. Young adults were passionately praising God and dancing, some with a lot of gusto. One young man stood out among the dozens of free-style dancers. He sported a multi-colored-tie-dyed t-shirt and Bermuda shorts. No big deal. But—his head bobbled wildly, flinging clumps of long blonde dreadlocks intertwined with dozens of multi-colored ribbons while he twirled and jumped. His bare feet stomped and danced frenziedly to heavy bass and fast drumbeats.

It was impossible to not notice him, and at the same time, difficult to keep focused on the reason for myself being there. I found myself having to work at redirecting my focus. I asked myself, “Now, where do you put that?” Is he out of order? Should I just write him off as a wacky guy looking for attention? Is he a child of God, passionately worshiping, but with some possible misguided ideas? Is he just “being himself,” albeit way outside the norms of public encounter?

This young man was not harming anyone. He did not ask for any special consideration or make demands of anyone, and I don’t believe his display was sinful. He was certainly passionate about his worship. The overall culture of that particular church community was very informal and it did not seem to bother anyone in the audience. He was pretty much ignored. It did make me wonder how this scene would play out in a different setting when I saw him dance once more in a more traditional church setting. He was a visitor so I think most people just wrote him off as a peculiar young guy. More recently in Los Angeles I saw a few young people with similar streaming bright ribbons in their hair, so I’m thinking it might be an upcoming fad.

Such peculiarity isn’t always about sin, however, his display gave me pause to think about our responsibility to others. His looks and behavior drew a lot of attention even in that first casual atmosphere. There seemed to be no purpose to the overall appearance other than expressing personal flare. Beyond expecting people to simply tolerate the unusual, bordering on the bizarre, I do think people have some responsibility to honor the house where we worship and even more so, where we visit. It’s not like this young man had never been in a church before or didn’t have some idea about appropriateness, which is certainly excusable. For me, it was a lesson in Romans 14:13 for me. “Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.”

What is the norm of the house’s culture? Should we violate it in favor of our preferred “style”? My personal preference is honor over self-indulgence. I don’t have to wear a beach outfit in a church where business-casual is the norm, and if beach is the norm, I probably would not wear something formal. My behavior and worship should not violate the culture of the church out of respect for the house. But that’s my take on it.

Now for a caveat even for my more conservative outlook—the Holy Spirit has complete freedom to prompt anything He desires. Period. No argument, except we need to be sure it is the Holy Spirit and not wild imagination. And so, when situations like this one occur, I ask myself some pretty basic questions. Is this decent and in order (“Let all things be done decently and in order” 1 Cor. 4:40)? Does it violate general moral and ethical codes? Is this something that brings attention, honor, and glory to God? When the “look” or behavior becomes more radical or important than the purpose for the gathering, then it seems some gentle and loving correction may be called for, not to discourage passion, but rather to encourage one another to maturity so that passion is channeled to be infectious rather than written off as weird. Let all things be done not only decently and in order, but also with love and faith.

 

Copyright 2015 by Eva Benevento. All rights reserved.

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Tales of Three Murders, She Wrote

In my first set of three stories in the Series category, I retell the tales of three murders. Moses the actual murderer, David the conspirator to murder, and Paul the accessory to murder, were men with a checkered past who ended up completely changed and have influenced generations for centuries. If it were today, they might have been tucked away into a prison system without a speck of hope for a bright future. Shouldn’t they have been put into the trash heap of “useless” humanity? Didn’t they deserve the utmost wrath of justice? Many would say yes, they earned consequences and really didn’t deserve a second chance. But God . . .

After a forty year exile, Moses went on to lead the new nation of Israel and write the Pentateuch (Torah), the foundation of the Jewish faith for millennia and the wellspring of Christianity under the inspiration of the Almighty. David suffered the loss of his child, but went on to write the some of the most beautiful and passionate psalms under the influence of the Holy Spirit that inspire heartfelt worshipers even today. After having been healed of his blindness, Paul under the inspiration of the Holy Spirit, went on to pen a good chunk of the New Testament.

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